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The Pig in a Garden Series
May 27, 2009
Hello from Papua New Guinea...By the way, we read The New Yorker :
Jared Diamond's reputation precedes him in Papua New Guinea
by Michael McManus
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"Students from the Southern Highlands dressed in their traditional dress during the Divine Word Univesity's (DWU) cultural day show," writes Jeffrey Elapa, a recent graduate of DWU and photographer of above image. He continued, "Traditional culture is still performed during special occasions." Elapa said, "The costumes now have changed significantly. Modern items like Western material have now been integrated with the traditional costumes to make it more colorful. However, the idea is still the same. Culture has been part of our life and it still exists even though Christianity has greatly influenced most of the cultural beliefs and practices. " (Credit: Jeffrey Elapa)

 

The Pig in a Garden: Jared Diamond and The New Yorker Series       

Art Science Research Laboratory's StinkyJournalism.org is publishing a series of essays on the controversy surrounding Jared Diamond's New Yorker article, "Annals of Anthropology: Vengeance is Ours." The essay series titled,The Pig in a Garden: Jared Diamond and The New Yorker, is written by ethics scholars in the fields of anthropology and communications, as well as journalists, environmental scientists, archaeologists, anthropologists and linguists et al., and edited by Rhonda Roland Shearer, Alan Bisbort and Sam Eifling. *Note: Savage Mind people are leaving for the summer for research and find themselves unable to keep up with posting essays of , what has turned out to be, more contributors than anticipated. StinkyJournalism.org will continue the series with the same editors. Alex Golub will comment from Papua New Guinea as time allows. Brother Michael McManus' essay is sixth in the series.

*        *         *        *         *           *          *      

 
Greetings from Divine Word University (DWU), Madang, Papua New Guinea.

Our staff here has long had great respect for the New Yorker. One staff member recalls that an article in the magazine helped to expose the asbestos issue many years ago.

Our students, too, are well aware of the New Yorker. Second-year journalism students, in fact, are required to take a unit called "International News Awareness," for which they rely on many newspapers and magazines from around the world, accessed mostly by the Internet. Among these essential "texts" are New Yorker magazine. Just in the last year, the controversial cartoon on the cover of the July 21, 2008 issue of the New Yorker had the desired effect of provoking debate in the Communications Arts Journalism Department on the subject of media freedom and a journalists' obligations to their audience.

Further testament to our university's familiarity with the New Yorker : Our physician in Madang places copies of the magazine in his waiting room. The point I am trying to make, with all these examples, is that we are not strangers to the publication, as perhaps its editors may have assumed.

Nor are we unfamiliar with the work of Jared Diamond, who has written extensively about PNG. Indeed, some of our lecturers refer to two of his key works in their courses: Guns, Germs and Steel; and Collapse: How Societies Choose to Fail or Succeed. Almost everything that he writes is widely read among the academic and research communities here.

Anything written by people who question Diamond’s work also finds a receptive audience here. For example, "Do Civilizations Really Collapse" by Eric A. Powell, an article that appeared in the March/April 2008 issue of Archeology sparked much discussion among faculty and students. In the article, Dr. Powell calls Diamond’s work "ambitious" and says that "he gets the past wrong" and that archaeologists "recoil" at some of his statements.

My colleague at DWU, Associate Professor Pat Gesch, the head of PNG Studies, says he naturally follows the work of Jared Diamond. His comment on the article "Vengeance is Ours" in the New Yorker is that the mere scope of the writings of Jared Diamond invites skepticism. Dr. Gesch thinks that if the article misused information, then this would give rise to questions about the accuracy of material in the writer’s other publications.

In the May 2008 edition of Contemporary PNG Studies: DWU Research Journal, book reviewer Maurice McCallum describes Diamond’s recent "blockbusters" as "dubious in argument" (p. 124). He is referring to the two books Guns, Germs and Steel; and Collapse.  Brother McCallum works at the Melanesian Institute in Goroka, an ecumenical researching and teaching institute designed to help member churches speak more clearly to the needs of the people.

A follow-up letter to the editor in the May 19, 2008 issue of the New Yorker raises questions about Diamond’s article, but I think it would have been fairer to the letter writer (Professor Cerny of Rutgers University, Newark, NJ) if he had known that he was not dealing with thoroughly checked peer-reviewed factual material.

These comments came to me while I was preparing this response, after asking eight people to react to my suggestions:

1.    Jared Diamond’s article can be seen as a work of fiction rather than a description of a real-life situation.

2.    Reading such articles only satisfies the appetite of those who want to see exotic and primitive works of human evolution as museum pieces.

3.    A couple of years ago, a well-known person traveled to Papua New Guinea to see a primitive tribe for himself. He was bitterly disappointed that what was described in the tourism promotional pamphlets was not there to see.

4.    Jared Diamond has misrepresented the people in PNG in this article. From an ethical standpoint, this amounts to deceitful and irresponsible practice.

5.    Just a brief glance at collection in the Noser Library (Divine Word’s historical library) shows that prejudicial writing about PNG has a long history. (The New Yorker is available through the library's subscription to the EBSCO Host data base)

6.    Surely even journalists would warn their named informants that they were going to identify them as murderers. It's about writing standards more generally; even a memoirist would be more sensitive knowing his/her audience was global, not local.

Two universities in PNG teach courses in journalism – Divine Word University and the University of Papua New Guinea. Graduates from these institutions find work in the media and in other communication workplaces. We at DWU teach our students that journalism demands the highest possible standards of accuracy, fairness and balance.

Any suggestion that writing that had been banished from the scientific scene because of inaccuracies would be welcomed into the journalism fold would indeed undermine these standards. I cannot speak for other journalism education institutions, but I suspect they would all teach similar ideals around the world, using similar textbooks.

In this country it is ethical journalism practice not to name a person who has committed a crime until after police have laid charges against that person. Even then, the crime is only an allegation, not a fact, until a court determines the outcome of a case. Any interference in this process by the media is regarded as an act of contempt. Clearly the New Yorker article did not accord Daniel Wemp this level of respect. No PNG citizen would dream of treating a U.S. citizen in this way.

The issue of peer reviewing articles needs to be considered. My experience with journals (from Australia and other places) is that reviewers uncover a vast array of errors and generally contribute to an improvement in the quality of articles.

I suggest that if the New Yorker had submitted the Diamond article to any of the above mentioned academics (or other U.S. researchers with extensive knowledge of PNG) before publication, then there would have been fewer errors, fewer criticisms, and perhaps even some laurels from PNG. Has anyone in PNG sent any laurels, or are we all engaged in sending the darts that New Yorker editor David Remnick finds "frankly mystifying" (as he was quoted in an article in Science magazine)?

I hope I am not exaggerating the task of a fact checker by expecting he would verify every detail in an article, using some kind of surgical instrument to excise all dubious bits of information. He would be in touch with many experts in relevant fields of endeavor and check specific facts.

PNG journalists, like all members of the profession, have to work hard to find multiple sources to corroborate stories, especially outside the main urban centers. Research conducted in 2006 (funded by Ausaid) found that 79% of 1,260 news stories examined over a three-week period on PNG radio, TV, and in newspapers were single source stories. Clearly, journalistic practice has to improve in PNG, just as it has to elsewhere. In time, with improved communications and Internet facilities, this will likely come to pass. 

Until then, we as a developing world country are cursed by the single-source story but are surprised that The New Yorker with its reputation of first-world fact checking was not acting as they consistently promise readers in the case of "Vengeance is Ours."

Here, when this occurs, and the story has not been corroborated independently, the process follows a familiar and painful pattern. That is, the story is followed the day after by corrections, apologies, threats or whatever is deemed appropriate in this high risk business when there is no verification. The New Yorker is now merely being drawn into the resulting corrections-apologies-threats phase born of this perilous single source curse.

As a postscript to this response, Divine Word University has its own story to tell about being defamed by a U.S. citizen. This person, who was from Los Angeles, spent some time working at the university as a volunteer in the late 1990s. He left the country under a cloud and then spent the rest of his life defaming the university, its president, its staff and its supporters on the Internet. He did us a great deal of harm. Since his death, nearly all remnants of his work have now disappeared from the net. 
  

Brother Michael McManus is an Australian Marist Brother who has been working at Divine Word University, Madang, Papua New Guinea, since 1998. He is now the Head of the Department of Communication Arts (Journalism). He teaches Communication Skills, Introduction to Journalism and other subjects. He was a reviewer for the UNESCO Model Curricula for Journalism Education for Developing Countries. He was a member of the research team which produced the Ausaid funded State of the Media Report in PNG in 2007.

   EXCLUSIVE: Jared Diamond’s Factual Collapse:

   Did Daniel Wemp really say that?

   Hello from Papua New Guinea...By the way, we read The New Yorker :

   Jared Diamond’s Tall Tale Gives Journalism a Bad Name

   ‘We Never Make Mistakes’:

   Keeping the Peace in Micronesia:

   '17 killed,' '29 more killings': Jared Diamond 'stands by' New Yorker revenge story and gives the illusion of precision

   Science Magazine Reporter Scores Exclusive Interviews:

   The New Yorker’s Second Crisis of Conscience:

   Big Conservation In Papua New Guinea:

   Jared Diamond's 'Light Elephants' and Dark Revenge in The New Yorker:

   In ForeignPolicy.com: Papua New Guineans Are Depicted Wearing War-Paint and Carrying Arrows While Filing Serious Lawsuit

External Links to Web Posts and Press Coverage on Jared Diamond /New Yorker Controversy
MSM:
New Scientist:

"Comment: Human subjects, human rights"

Publico [Portugal]:

"Work signed by famous scientist can be a fraud: Article's ethics and veracity leave Jared Diamond and New Yorker in difficulty"

ScienceMag.org:

"Plaintiffs in Jared Diamond Defamation Case File New Papers"

"Exclusive: Defendants in Jared Diamond Case Deny All Accusations"

"Vengeance’ Bites Back At Jared Diamond"

Reuters:

"Art Science Research Laboratory's StinkyJournalism.org, with SavageMinds.org, Essay Series 'The Pig in a Garden' Explores Jared Diamond, The New Yorker Controversy"

"Science Mag's Scoop Follows Tribesmen's $10 million Libel Lawsuit"

AOL NEWS:

"Art Science Research Laboratory's StinkyJournalism.org Releases Report: Expert Linguist Concludes New Yorker Quotations Attributed to New Guinea Tribesman Are Likely Fabrications Written by Jared Diamond"

Columbia Journalism Review:

"New Yorker Under Siege"

Knight Science Journalism Tracker:

"Science Mag: Ruckus, and a lawsuit, over Jared Diamond’s report from Papua New Guinea for the New Yorker"

DailyBruin.UCLA.edu:

Jared Diamond, Pulitzer Prize-winning author and UCLA professor, sued for defamation

TheNational.com.pg: (PDF):

"US $10mil Lawsuit: Tribesman sues New Yorker Mag" DIRECT LINK

Chronicle of Higher Ed:

"Research Subjects Sue Jared Diamond, the Author and Professor, for $10-Million"

ABC News /Associated Press:

"Author Jared Diamond sued for libel"

New Zealand Herald:

"Revenge of the Tribesmen"

NYPost.com:

"TRIBAL 'LIBEL' AMBUSH-THE NEW GUINEANS VS. THE NEW YORKER"

TheAustralian.News.com.au:

"Story of deadly blood feud sparks $14m claim"

Guardian.co.uk:

"New Guinea tribesmen sue The New Yorker: Tribesmen this week filed a $10m lawsuit for defamation over an April 2008 article"

Forbes.com:

"New Guinea Tribe Sues The 'New Yorker' For $10 Million: They challenge a story depicting them as rapists, murderers and pig thieves."

"Fresh Legal Jab At The New Yorker : Papua New Guineans raise damages demand in libel suit to $45 million; "Preppie Murder" lawyer Jack Litman takes on case"

Journalism.co.uk:

"Papua New Guineans now suing for $45m in Jared Diamond/New Yorker case"

"The $10m lawsuit against the New Yorker - Papua New Guineans challenge Jared Diamond article"

HartfordAdvocate.com:

"The Pig in the Garden: Jared Diamond and the New Yorker"

Huffington Post:

"Papua New Guinea Tribesmen Step Up Lawsuit Against New Yorker"

"New Guinea Tribe Sues The New Yorker For $10M"

Gawker.com:

"New Guinea Tribesmen Would Like to Bankrupt The New Yorker"

Ciencia [Brazil]:

" Papuans process biologist Jared Diamond: Author of the bestseller 'Guns, Germs & Steel' invented history on tribal war in the magazine 'The New Yorker' "

Jutarnji.hr [Croatia]:

"Science and Human Rights: Intellectual scandal: Famous scientist and author Jared Diamond in New Yorker magazine violated human rights people from Papua New Guinea"

UK Times Online:

"The Jared Diamond lawsuit: return of a bitter old controversy?"

Blog:
Teaching Anthropology:

"My Jared Diamond Post at Crooked Timber: Just Because...."

io9.com:

"Jared Diamond Sued by New Guinea Natives for Crimes of Anthropology"

Team Crikey:

"Tribal warfare, anthropology, journalism and lies"

Adventures in Ethics and Science:

"Are you a scientist or a journalist here? Either way, you're bound by ethics"

Bioephemera:

"paradigm shift: fact-checking (journalism) vs debugging (programming)"

"Jared Diamond hides behind the 'it wasn't science' defense"

"The Diamond Mess"

LouisProyect.wordpress.com:

"The latest developments in the Jared Diamond scandal"

"Jared Diamond, the New Yorker Magazine, and blood feuds in PNG: conclusion"

"Jared Diamond, the New Yorker Magazine, and blood feuds in PNG: part 1"

"Jared Diamond, the New Yorker Magazine, and blood feuds in PNG: part 2"

"Jared Diamond, the New Yorker Magazine, and blood feuds in PNG: part 3"

ChrisNavin.wordpress.com:

"From The Chronicle Of Higher Education: Jared Diamond"

SavageMinds.org:

"Vengeance is Hers: Rhonda Shearer on Jared Diamond"

"Kuwimb's Letter to the New Yorker"

"Jared Diamond is diluting my brand"

"Melanesian vengeance, western vengeance and natural vengeance"

"Updates of Jared Diamond and Daniel Wemp"

Blogs.Nature.com:

"Will vengeance be theirs? New Guineans seek $10 million for defamation’"

Spinuzzi.blogspot.com:

"Participants can respond. Uh-oh."

Millicent and Carla Fran:

"Jared Diamond’s Creative (Non)Fiction and Nostalgic Anthropolog

Slatest.Slate:

"New Guinea Tribesman Demands $45 Million From The New Yorker"

The Unruly of Law:

"New Yorker Mag Faces $45m Libel Suit from New Guinea Tribesmen"

The Dynamic Earth:

"Jared Diamond in Trouble"

Natures/Cultures:

"Hey Guess what?"

Sociological Confessions:

"Facts"

The Center of International Media Ethics:

" Informed Consent and the Use of Pseudonyms"

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